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altered other than to have their bottoms cut and lev-
                                                                          eled, if needed, to allow for easy placement within a
                                                                          wooden base.” Rivera pointed out that many Japanese
                                                                          collectors made single basal cuts to make suiseki. In
                                                                          southern California, the sentiments were against any
                                                                          altering of the stone, including a single bottom cut.
                                                                          This was promoted by the California Aiseki-kai Club,
                                                                          led by Larry and Nina Ragle. According to the current
                                                                          California Aiseki-kai web site, “suiseki are small stones
                                                                          shaped by nature, unaltered by man, which suggest
                                                                          familiar landscapes such as mountains, islands, wa-
                                                                          terfalls, shorelines or seascapes.”
                                                                            Shaping, carving, polishing and inscribing stones
                                                                          is an ancient business in Japan necessary to meet the
                                                                          demand for various sizes and types of monuments,
                                                                          lanterns, pagodas, and Buddha figures. These skills
                                                                          were well developed and easily applied on a smaller
                                                                          scale to the art of stone appreciation. An examina-
                                                                          tion of many older, important  suiseki  will show
                                                                          that the bottom was modified. Our Meiji era Kamo
                                                                          River stone, purchased from former Nippon Suiseki
                                                                          Association Chairman, Arishige Matsuura is a good
                                                                          example.
                                                                            The Japanese stone appreciation community did not
                                                                          try to conceal the fact that many stones were partially
                                                                          or totally modified for use as suiseki. In fact, numer-
                                                                          ous articles were published beginning in the 1960s
                                                                          about the processes used to modify stones. Stones that
                                                                          have been worked and extensively polished, often to
                                                                          a mirror smooth finish, frequently colorful, usually
                                                                          quite beautiful, and placed in the category of biseki or
                                                                          beautiful stones, are not included in this article.
                                                                             Two references were found to Sakai Teikyo, usu-
                                                                          ally considered by the most well-informed Japanese
                                                                          stone professionals to be Japan’s finest stone carver.
        Top; This California Eel River   Pius Notter by Arishige Matsuura and Martin Pauli  One reference is an article, A Story of Sakai Teikyo
        stone was collected and cut   defined suiseki as small stones that were formed by  published in the book How to Appreciate and Take
        from a larger rock by Ben   nature. The concept that suiseki are completely natural  Care of Suiseki, edited by Inoue Yoshio in 1966. Teikyo
        Nanjo, a well-known stone
        enthusiast from the San   was further promoted by Willi Benz in his book, The  was one of three sons of Sakai Sahichi, a stone carver
        Francisco Bay area. It is typical   Art of Suiseki published in 1996. This was an English  in Gifu. Teikyo learned stone carving from his father
        of the many fine viewing   adaptation of his earlier book, Suiseki: Kunstwerke  and while he specialized in Ibi River stones, he also
        stones obtained from a single   der Natur Präsentiert von Menschen. Thus, European  worked some Setagawa stones. He was known for his
        basal cut.            stone collectors believed that Japanese suiseki were  ability to make such natural looking suiseki that others
        Bottom; This attractive Kamo   all natural stones formed by nature. This belief was  could not see that they were enhanced. Sakai Teikyo
        River stone has a cut bottom. It
        was attributed to the Meiji Era   supported by Felix Rivera when he wrote that “Suiseki  studied different rivers, their rock formations and the
        by Arishige Matsuura, former   is an art form that values the intrinsic qualities of hard  way water flowed over and through them, to under-
        chairman of the Nippon   minerals and stones shaped by natural forces into  stand how they were formed. The way he worked on a
        Suiseki Association, when it   forms suggestive of mountains, islands, waterfalls,  rock depended upon the river in which it originated.
        was acquired.         glaciers, plains, people, and animals” in his book,  He believed that movement in stones was important,
                              Suiseki, The Japanese Art of Miniature Landscape Stones  and that working stones was unavoidable. This was
                              (1997). Many newly formed stone clubs accepted this  due to the rapid increase in the number of collectors
                              notion, first presented by Covello and Yoshimura,  and the limited supply of stones. He also maintained
                              then reinforced by Benz and Rivera, as fact.   that if working on a stone multiplies its value by many
                                In California, stone collectors from California  times, then a stone should be worked. The article in-
                              Suiseki Society in the San Francisco Bay Area were  cluded many photographs showing Sakai manufactur-
                              regularly cutting stones to make suitable landscape  ing suiseki.
                              stones with stable bases. Felix Rivera, founder of this   Another important document was Memories of Ibi
                              society and author of the book, The Japanese Art of  River Stones by Sakai Teikyo, third son, which was
                              Miniature Landscape Stones, described suiseki by size,  published in 1989 in a local publication, Stone Friends
                              color, and patina and by saying that they “may not be  by the Ibi River Aiseki-kai association. It is an account

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