Page 44 - Tạp chí bonsai BCI Q12011
P. 44

T                                                The photos in this article come from many books and magazines

                                                                          given to the author by Suseok lovers. They are reproduced here for the
                                                                          purpose of promoting and explaining the Korean aesthetic for stones.
                                                                          We thank the copyright holders of these photos and for their use in
                                                                          helping advance this art form.
                        H





                         E                                                       he culture of stone collecting passed from China








                                                                                 to Korea and then on to Japan. No precise his-
                         S                                                Tor Zen, practiced by scholars and monks. The
                                                                                 torical data of this movement exists, but it is be-
                                                                                 lieved that it is connected to the spread of Ch’an

                                                                          earliest documented evidence indicates that the person
                                                                          who is considered the father of Suseok was the famous
                        U                                                 Buddhist monk, Isang, (625-702) (fig.1) who was the ini-
                                                                          tiator of a tradition of Zen Buddhism.
                                                                          The Japanese Buddhist monks who traveled to China,
                                                                          stayed over in Korea and there was a considerable ex-
                                                                          change between these two cultures. Many of them came
                         S                                                in contact with Isang and his brand of Zen thought, earn-
                                                                          ing him great respect and high esteem.
                                                                          Some centuries later, the celebrated Japanese artist
                                                                          named Moye (1173-1232) painted a portrait of Isang in
                         E              1. Buddhist Monk Isang 625-702    monks. These paintings are considered national Japanese
                                                                          a series of pictures which told the story of two Buddhist
                                                                          treasures and are kept in a temple in Kyoto. In one of
                                                                          these, a prized stone can be seen on a small table in front
                                                                          of Isang. (fig. 2)
                        O                                                 This art form probably began some time earlier, but this
                                                                          is the first tangible proof of the existence of Suseok. In
                                                                          effect this is the first Suseok in the history of Korea. Even
                                                                          though the stone itself has been lost, its image will be
                                                                          kept forever. (fig.  3)
                        K                                                 Suseok was widespread among scholars and monks as
                                                                          an object of meditation little known among ordinary
                                                                          people. The Suseok boom started in 1900, but was in-
                                                                          terrupted between 1910 and 1945 when Korea suffered
                                                                          Japanese occupation. The stone culture only began to
                                        2. Painting of Moye Isang in his studio. Note the
                                                                          develop again among the people since 1960. It began to
                                        suseok on the table.
                                                                          spread in the area of Busan in the south of Korea. This
                                                                          area is geographically very close to Japan and this had
                         by Chiara                                        an artistic influence. In Korea there is a national associa-
                         Padrini                                          tion, and also each region has its own association which
                                                                          represents the material typical of that area.
                         Translation by                                   In 1985 the first national association was founded. There
                         Kathy Coffman
                                                                          were then one million people interested in Suseok. In
                                                                          1988, during the Olympic Games in Seoul, the first big
                                                                          exhibition of the best Korean Suseok was organized,
                                                                          which helped to further spread this art.
                                                                          Each year exhibitions at various levels are organized.
                                        3. First evidence of suseok art form
        42    | January/February/March 2011
   39   40   41   42   43   44   45   46   47   48   49