Page 47 - Tạp chí bonsai BCI Q12011
P. 47

The outer layer of the stone is very important. Be-
          cause of its surface, one type of stone is called “water
          washed,” as this shows its age and naturalness.
          Obviously, the base must be flat.
        The method of judging the shape follows the Japanese
        rules of san men no ho.
        At the top, a good balance is achieved when the sides
        slope down evenly, even if they are not equal.
        Dynamic design and division of spaces (fig. 17)
        The stone is divided into three parts: the base, center and
        peak with their focal points in different sections.
        Seen also from above, the main peak falls on the imagi-
        nary dividing line of the two sides in the proportion of
        one to two and the other two focal points are in different   17. Dynamic design and division of spaces
        sections.
        The choice of the front (fig. 18)
        When exhibiting a stone as many parts as possible should
        be visible. Putting the protruding sides at the front shows
        the strength of a stone. Its beauty is missed if it is put in
        the other way round. The position is wrong in the top
        design.
        Exhibiting a Suseok
        The major differences from the Japanese school are seen
        in exhibits, be it in the use of the daiza or the suiban or   18. Choices for the front
        doban. While for the Japanese the daiza should be an
        element to support the stone without being visually in-
        trusive, we often see Suseok on colorless bases.
        The wood is left natural and also the grain is exposed. (fig.
        19) For the Koreans it is important to see the maturity of
        not only the stone but also the daiza. In time the wood
        acquires a patina and the color gets deeper and more
        intense, reflecting both visual appeal and philosophic
        concepts.
        Basically, this is only considered an art form if it always
        demonstrates the concept of transformation, therefore
        it should also show the “change.” The stone is in itself an
        object that inspires mainly static concepts. In an exhibit
        this is balanced by more lively sensations. This balance
        is achieved through using the daiza or suiban in a more   19. Daiza, the wood is left natural, not colored
        natural and interpretive way, which differs from the Japa-
        nese formal way to display the stone.
        The Koreans maintain that the daiza is the dress of the
        stone and that people like to dress themselves in light
        colors. It is considered of merit to repeat the theme of the
        stone in the daiza. In Korea, landscape stones are usually
        shown in a suiban or in a doban. For the Koreans the
        hollow spaces in the stones are very significant and are
        greatly prized. (fig. 20) They indicate a path, overcoming
        the difficulties in life, the future and the unknown.
        Unlike the displays in Japan, an empty suiban or one with
        only a thin layer of water are used in displaying Korean
        Suseok.
        For the sophisticated and cultured collectors of stones
        in Korea, Suseok is a method for the reorganization of
        poetic sentiments, let’s not forget that!
                                                    20. Hollow spaces in the stones are very significant and are greatly prized

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